http://www.jpost.com/Editions/2000/12/25/Opinion/Opinion.17891.html jerusalem post 25/12/2000 Revising revisionists By Yosef Goell (December 25) - The far-from-objective, and at times dishonest, revisionist historians go to incredible lengths to undermine Zionist myths. It is essential that these tendentious would-be myth-busters be "busted" as often as the historic truths allow. Last Thursday, Tel Aviv District Court Judge Drora Pilpel gave her judicial imprimatur to a compromise in which a Haifa University historian, Theodor Katz, admitted that the charges in his M.A. thesis - that an IDF unit had massacred over 200 Arab residents of the village of Tantura in the 1948 War of Independence - were totally unfounded. In exchange, the plaintiffs, surviving officers and soldiers of the Alexandroni unit, dropped their suit against Katz. The historian claimed in his research that units of the Alexandroni brigade, which had conquered Tantura on the Mount Carmel coast on the night between May 22-23 of 1948, killed 200 Arab prisoners in cold blood after they and the village had surrendered. The judge found that Katz quoted only testimony of surviving Arab villagers that support his thesis of a massacre. He failed to seek the response of the surviving officers of that unit. Haifa University, a co-respondent in the suit, awarded him a mark of 97 for the study. His research was reported at length earlier this year in Ma'ariv, and a few months ago in Ha'aretz. When I read the reports of this decision last week, I was reminded of a similar dramatic confrontation two years ago in the context of Israel's Jubilee celebrations. A Channel 1 panel host was discussing a book by "revisionist" historian Idit Zertal. Zertal claimed that Holocaust survivors who had been intercepted by the British aboard the "illegal aliya" ship the Exodus had been coerced by nefarious Hagana operatives into refusing to leave the ship in Marseilles. The drama of the Exodus and its heroic DPs, and the British insistence on dumping thousands of survivors back in Germany, was a turning point in the propaganda war for American public opinion. Subsequently, the British were compelled to give up the Mandate and leave Palestine. The story itself is one of the pillars of the Israeli "narrative" surrounding the struggle for independence. The revisionist historians on the TV panel were egging each other on in their insistence on shattering this Israeli myth, when there was a commotion in the back of the audience. Several men came forward and identified themselves as having been on the Exodus. Not only were the claims of the book a lie, they screamed in disgust, but passengers competed ferociously for the honor of remaining aboard in the face of the British blandishments. I had two main impressions from that altercation on TV. First, the revisionist historians were guilty of their own distortion of the truth to support their own "myth" of Israel's being born in "original sin." Second, they were incredulous that the men and women who survived the Holocaust and another year in DP camps were willing to endanger their lives for the cause of Jewish independence in Palestine without brutal Zionist coercion. Why do I bring this up in the midst of today's dramatic times? Because these revisionist historians weaken our negotiating position with the Palestinians. The worst aspect of the case of Tantura is that a respected university saw fit to accord a top grade to a spurious piece of research because its conclusions seemed to fit the ideological prejudices of some of its leading academics. The media which jump with such gusto on such anti-Zionist propaganda must also be faulted. All of this, of course, is of a piece with the recent flurry over the Ministry of Education's attempt to introduce a new history text in which the Zionist "narrative" is intentionally placed in doubt and is replaced by ungrounded sympathy for the Palestinian cause. In my view, the Palestinians are today as much - if not more - self-declared enemies of Israel as they were in 1948. The time for Israeli sympathy for their self-inflicted tragedy will come when peace has been agreed on and is in place for a generation. Insh'allah.